When we want to go into the universe, we can't look at a rock like the Japanese. We have to actually go to the moon. We are so literal ... We have devices, sensors, alpha conditioning machines. The machines are just manifested thought. Technology isn't anything outside us ... We just go about it very clumsily and very wastefully. Because we have to actually make all these devices, we have to go to the moon, we can't see the cosmos in a rock, and we can't meditate without having this thing strapped on us.previously.
james turrell, in james turrell: a retrospective
Aug 7, 2016
Jul 27, 2016
Dominion over his environment was supposed to be one of the hallmarks of man. Now, that dominion is almost wholly vicarious, derived from the past ingenuity of others. In urban and industrial communities it is never direct, physical or spontaneous. Our implements are at twelve removes and we may all live inside so many thermos flasks. It may be well to remember how to use a pair of sticks and stones.as paul rand says: "It is important to use your hands, this is what distinguishes you from a cow or a computer operator."
sybille bedford, the sudden view
Jul 16, 2016
refshalevej 96; finally open, the inderhavnsbroen—view from nyhavn and behind nordatlantensbrygge; the result of an industrious morning in arctic house; some things discovered upstairs at noma; some things discovered under and above ground on bredgade; a game of krolf in fælledparken; brian eno at kunsthal charlottenborg; the skolen for maksimum proces.
copenhagen is hard work, but someone's got to do it.
Jul 8, 2016
Jun 22, 2016
May 31, 2016
May 3, 2016
Apr 28, 2016
Apr 26, 2016
Mar 20, 2016
new: studio in copenhagen
what is a nearly perfect meal? it is an idiosyncratic confluence of elements, the sum of parts. it has almost nothing to do with expense, other than that special dinners draw people together and place them in a suitable and shared frame of mind. this can be done anywhere, which is why this is not a list of restaurants but a list of meals. this can also be done for nearly any price, which is why some of these meals involve pancakes.
i now realise what everyone who opens an ambitious restaurant knows: it takes enormous effort to reproduce reliably what sometimes unexpectedly and serendipitously materialises when people get together to cook or eat.
in most of these cases, the food was confident and made with care, the beverages appropriate (but often not exalted), the company incomparable. some of these places i've been to many times, some only once. in every case, the particular perfection of the meal has not been reproducible in other places and at other times. your mileage may vary.
studio; frederiks have; kødbyens fiskebar; noma; ved stranden 10
chheng sim; les deserteurs
10 greek street; 40 maltby street; otto's; st. john bread and wine; kandoo; brawn; taberna do mercado; morning coffee at mother's milk; saturday afternoon tea at postcard
shunsui; gesshinkyo; tsuru ni tachibana (with updates from our japanese correspondent)
kiss; quince; minako; greens; food inc (for their tuna niçoise sandwich on either a sunny day or a rainy one); pagolac; chapeau!; firefly; jackson fillmore; pancake sunday 5.13.07
chez panisse; the cheeseboard
hungry mother; bondir; cooking with fire and clay; morning coffee at hirise
bay leaf cafe (yellow lentil sambar soup, on a wet day); homma's (outside on a warm summer night)
galatoire's, the parkway bakery
green pasture; fuli seafood
Feb 13, 2016
Jan 27, 2016
Jan 23, 2016
Setting up residence in a one-room Siberian hut is a victory in the battle against being buried alive by objects. Life in the woods melts the fat away. Unburdened, the airship of life sails higher. Two thousand years ago, the Indo-Sarmatian steppe nomads knew enough to transport their possessions in a small wooden coffer. One's attachment to belongings is in direct proportion to their rarity, and to a Siberian woodsman, a knife and a gun are as precious as any flesh-and-blood companion. An object that has been with us through the ups and downs of life takes on substance and a special aura; the years give it a protective patina. To learn to love each one of our poor patrimony of objects, we have to spend a long time with them. Soon the loving looks directed at the knife, the teapot and the lamp come to embrace their materials and elements: the wood of the spoon, the candle's wax, the flame itself. As the nature of objects reveals itself, I seem to piece the mysteries of their essence. I love you, bottle; I love you, little jackknife, and you wooden pencil, and you, my cup, and you, teapot steaming away like a ship in distress.
sylvain tesson, the consolations of the forest.
Dec 8, 2015
Give a mason bricks and mortar and tell him to cover a space and let in light, and the results are astounding. The mason, within his limitations, finds unending possibilities, there is variety and harmony; while the modern architect with all the materials and structural systems available to him produces monotony and dissonance, and that in great abundance.also: limitations.
Nov 27, 2015
Nov 17, 2015
Sep 21, 2015
Sep 13, 2015
But most attractive to Seurat was the fact that at the viewing distance just before that where two complementary colours blend, the eye hovers on the verge of seeing two colors become one, and the paint surface seems to flicker as if luminous. This, Seurat believes, was how the artist could truly paint with light, capturing, for instance, the glow of sunlight on grass.
philip ball, bright earth
In the dot paintings, I took a large squarish canvas and painted it an even bright white ... Then I put on the dots, starting with very strong red dots, as rich as possible but only about the size of map pins, put them on very carefully, about one every quarter inch or so, such that they seemed neither too mechanically nor too crudely applied—either way they would have thereby drawn attention to themselves as patterns—concentrating them toward the center and then dispersing them less and less densely, missing one or two here and there, as they moved out toward the edge. Then I took the exact opposite color and put a green dot between every single pair of red dots, doing the same thing out to the edge, stopping the green maybe just a little before the red so that there was a slight halation of the two colors on the edge. But in the center they essentially canceled each other out, so that you didn't see either green or red but rather the energy generated by the interaction between the two.more from irwin here.
robert irwin, in seeing is forgetting the name of the thing one sees
Aug 31, 2015
Aug 6, 2015
at the venice biennale this year, france's pavilion features a single site-specific, time-specific work by celeste boursier-mougenot. to install rêvolutions, he's taken the glass out of the skylights over the central atrium in the french pavilion—a vestibule leading to a large atrium from which three shallow galleries branch off—and painted everything white.
three large scotch pines and their root balls had been excavated entire from the ground and brought to the biennale, still embedded in earth. two flank the entrance to the pavilion; the third, in the atrium, has been fitted with a low-gear motor and moves, triggered by sap flow sensors, slowly and erratically around the space.
the galleries are dim, lit only by reflected light from the central atrium, and have been fitted with silicone foam stadium seating on which one may recline and watch the tree in the atrium on its perambulations while listening to the sound of the pavilion. voltmeters buried around the pavilion measure the voltage differential between the roots of certain trees and the surrounding soil; the pavilion's soundtrack is a real-time signal-processing transformation of that differential. somber, serene, and enveloping, this deep and continuous tone fills the entire space gently but completely.
a transcendent experience to lie in the half light, listening to root sounds.
Jul 3, 2015
Soon I became aware that between the facts of life that should have been my raw materials and the quick light touch I wanted for my writing, there was a gulf that cost me increasing effort to cross. Maybe I was only then becoming aware of the weight, the inertia, the opacity of the world—qualities that stick to writing from the start, unless one finds some way of evading them. At certain moments I felt that the entire world was turning into stone: a slow petrification, more or less advanced depending on people and places but one that spared no aspect of life.
italo calvino, lightness.
Jun 30, 2015
Jun 21, 2015
the traditional sherry bodega's solera system blends wines from casks representing many vintages. this allows each bodega to produce a set of consistent products despite the inherent variation across vintages. it takes years of continuous guided observation for bodega's foreman to learn the patterns in how casks of wine develop and what interventions in their development are possible and desirable.
the complexity and optionality of the solera system gives the capataz enormous freedom to move particular casks into and out of different criaderas and soleras; each capataz makes a slightly different set of intervention decisions; consistently made, the differences in these decisions generate distinctiveness in the bottled wine.
the physical bodega and the know-how of the capataz are, in combination, a large part of a technology for reproducing style in wine.
the fino room at bodegas tradición.
3 plaza cordobeses, 11408 - jerez de la frontera
Jun 10, 2015
1. The stranger, therefore, approaches the other group as a newcomer in the true meaning of the term. At best he may be willing and able to share the present and the future with the approached group in vivid and immediate experience; under all circumstances, however, he remains excluded from such experiences of its past. Seen from the point of view of the approached group, he is a man without a history.
2. Every word and every sentence is, to borrow a term of William James, surrounded by 'fringes' connecting them, on the one hand, with past and future elements of the universe of discourse to which they pertain, and surrounding them, on the other hand, with a halo of emotional values and irrational implications which themselves remain ineffable. The fringes are the stuff poetry is made of; they are capable of being set of music but they are not translatable. There are in any language terms with several connotations. They, too, are noted in the dictionary. But, besides these standardized connotations, every element of the speech acquires its special secondary meaning derived from the context of the social environment within which it is used and, in addition, gets a special tinge from the actual occasion in which it is employed.
3. In any culture the highest rank is accorded to one of the three types of knowledge distinguished by [Max Scheler]—knowledge for the sake of domination (Beherrschungswissen), knowledge for the sake of knowing (Bildungswissen), knowledge for the sake of salvation (Heilswissen)—and therewith to one of the three types of men of knowledge: the scientist-technician, the sage, the saint. The social acceptance of this rank order determines the whole structure of the particular culture.